What made the ‘atheist bus’ campaign so successful, what is its legacy, and what can other atheist, humanist or secularist campaigns learn from it?
What does success look like for your atheist, humanist, secularist or similar group? Do your group’s organisers and community have a shared idea of success? Some practical tools and ideas to explore these questions.
This blog launched in April, with a mission to represent, inform, promote and challenge various ideas from across the atheist, humanist, secularist and related communities. 37 weekly articles later, here’s my year in review.
In activism matters we meet activists and leaders working in a variety of atheist, humanist, and secularist spaces. This week we spoke with Annie Laurie Gaylor, a co-founder and long term activist with the Freedom From Religion Foundation.
Misrepresented statistics, citations to hate groups, quote mining, spin, bluster and hyperbole: how the OIDAC creates their false narrative of Christian persecution – to advance Christian supremacy.
Cassandra of Troy was cursed by Apollo to give true prophesies but not to be believed. It’s an experience many activists will be familiar with, and a character trope in many fictional explorations of near future theocracies.
Interview with Heidi Nicholl, CEO of Humanists Australia, about routes into leadership, the day to day and challenges of leading a newish organisation. Activism matters meets activists and leaders in a variety of atheist, humanist, and secularist spaces.
There are a lot of groups operating in the atheist, humanist, secularist space, but a lot of the community is underserved. These simple exercises can help you decide what sort of group to start or refresh.
We can debate different measurements of the breadth or depth of Britain’s emerging nonreligious majority. But by failing to engage with this shift, faith communities and civil society could lose their chance to influence our post religious future.
Whatever the limitations of ‘nonreligious’ as a category, the Census shows how an assumption of religiosity can lead to marginalisation and undervaluing in public policy and equality monitoring.